Compare And Contrast The Use Of Lines In The Works Of...

3-1: Compare and contrast the use of lines in the works of Vincent van Gogh and Sol LeWitt. Lines can express many things. Like Vincent Van Gogh artwork lines can express emotion, and feelings of the artist at that time. Vincent Van Gogh â€Å"The Starry Night† is example of that. He used loose and free drawing lines. The lines looked as they were out of control and free. Vincent Van Gogh used thick, bold strokes of the paint brushes to show a certain â€Å"body† of their own which is known as impasto. It was consistent through he’s artwork so it was like a signature he used. Since Van Gogh was placed at a mental facility. He painted â€Å"The starry night†. The swirls in the paint seem anger and full of emotion properly from being placed in this place.†¦show more content†¦3-2: Implied Line— a line where no continues mark connects one point to another, but where the connections is nonetheless visually suggested. Lines that create a sens e of movement and direction. Line of Sight—one important kinds of implied line is a function of line of sigh, the direction the figures in a given composition are looking. Titian artwork together the three separate horizontal area of the piece; God the father above, the Virgin Mary in the middle and the Apostles below. The lines that are create are simple, interlocking, symmetrical triangles. The lines are to serve to unify the worlds of the divine and the mortal. 4-1: Why does Duccio s painting Annunciation of the Death of the Virgin lack linear perspective? The right side of the bench appears too placed awkwardly to the right and crawling up and into the wall. The angel arm appear to be reaching though the wall. Duccio Maesta uses foreshortening in the beams to give the depth in the artwork though. In one point linear perspective lines are drawn on the picture plane in a way that parallel lines receding to a single point on the viewer’s horizon which are consider vanishing points. Two point linear perspective a more dynamic ccomposition. The two point linear perspective is where two or more vanishing point are in the composition. So the biggest difference is that two points have more than two vanishing points and creates a complex composition. An example of one point

Personal Narrative The Robot - 871 Words

The Robot One normal day in my neighborhood I had a birthday party. Every guest that has arrived left except for my friend Gabi. We were both very eager to open my presents, so that’s what we did. â€Å"Open mine,† said Gabi excitingly. â€Å"Alright,† I had proclaimed. As I opened it to my surprise what I saw was a pink robot that was big. â€Å"Do you like it?† Gabi asked cheerfully. â€Å"Of course I like it, but it’s just missing one little thing,† I said. â€Å"Well, what could that be, Gabi had said with confusion. â€Å"Decoration,† I screamed. We decorated, decorated, and decorated, until we got really tired. What we decided to go and do was get a little snack. Gabi and I only got water. â€Å"I think we forgot to turn off the robot,† I said. â€Å"Don’t worry I got it,† replied Gabi. As she was running back with excitement she tripped on the carpet and spilled the water all over the robot. â€Å"Oops,† Gabi said softly. The robot started to malfunction, it was going crazy. It started to go all around the house. We didn’t think it was bad until it started to destroy everything in sight. That’s when we started to care. We followed it everywhere. The robot even managed to brake the front door and go out into the neighborhood. â€Å"Uh oh,† Gabi said. â€Å"Uh oh is right,† I proclaimed. We had no other choice but to destroy that thing once and for all, sadly. As we stepped outside we figured that we had lost it. â€Å"We can’t giveShow MoreRelatedAnalysis Of Karel Capek s Rossum s Universal Robots1629 Words   |  7 Pages Fearless Robot Labor In Karel Capek’s Rossum’s Universal Robots, the factory which Helena visits and lives at mass produces robots sold as workers around the world. Originally, old Rossum began experimenting with the artificial creation of a human being in order to uproot and imitate God. 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Stoichiomety Lab Free Essays

Stoichiometric Analysis Formal Lab Report I. Purpose- The purpose of this lab is to show stoiciometric reactions and relationships first hand. It also increases our level of understanding about the complicated relationships in chemical reactions and in stoichiometry. We will write a custom essay sample on Stoichiomety Lab or any similar topic only for you Order Now II. Introduction- In chemical reactions and formulas there are various relationships between masses of reactants and products. The study of these relationships is called stoichiometry which is derived from the Greek words stoichein meaning â€Å"element† and metron meaning †measure†. Stoichiometry is helpful in predicting outcomes of reactions or finding out missing parts in reactions. It can also help you determine unknown compounds. III. Methods- Add a small sample of MnO2 to a dry test tube. Find the mass of this by zeroing a beaker on a scale and placing the tube inside. Place about 2. 00 g of KCLOx into the test tube. Record the new mass, and mix the two reactants. Put in test tube clamp at a 45 degree angle. Heat the mixture for about 5 minutes. Allow to cool. Record the new mass. Repeat these steps with the KCLOx/KCLO mixture. IV. Results- KCLOx 1. 19. 78 g 2. 21. 88 g 3. 2. 10 g 4. 21. 12 g 5. 1. 34 g KCL 6. .66 g O2 7. .017 mol KCL 8. .041 mol O2 9. KCLO3 10. 2 KCLO3 ( 2 KCL + 3 O2 KCL/ KCLOx 1. 23. 79 g 2. 25. 83 g 3. 2. 04 g 4. 25. 38 g 5. 1. 59 g KCL 6. .45 g O2 7. .014 mol O2 8. .009 mol KCLOx 9. 1. 10 g KCLOx 10. .539 % KCLOx in mixture V. Conclusion- This lab showed us how stoichiometry can be used in a real situation to find something out. I think that the purpose of the lab was reached. It was helpful in strengthening my understanding of stoichiometry by using critical thinking to solve a problem. There was plenty of room for error. The results could be thrown off if the error is too great. Technique was needed in making sure the entire sample was reacted and keeping all of it in the test tube. VI. Questions- 1. The definition of stoichiometry has roots meaning measure and element. In the first reaction you are trying to find the number or measure of an element that is present in a unknown quantity. . d 3. Ion charges aren’t a problem in determining mathematical relationships because the anion in the compound will have the same charge regardless of how many O’s are present. 4. The heating process is the same in both reactions because we want the level of decomposition to be consistent. With a different heating method the decomposition could vary and throw off the calculations. 5. The student could be asked to calculate the theoretical yield and compare / calculate it to the actual yield to find out their error. How to cite Stoichiomety Lab, Papers

Ethical Dilemmas of New Trustee and Guardian †MyAssignmenthelp.com

Question: Discuss about the Ethical Dilemmas of New Trustee and Guardian. Answer: Ethical dilemmas are faced by everyone in their workplace and it will only be a rare person who has not faced any sort of ethical issues in the company he is working for. I once faced the same when I was hired at New Trustee Guardian. The business environment here is more or less good but the higher authorities used to pressurize us a lot. My shift hours used to be 9 to 5 but after a month or two, my senior management used to force me to stay in the office for long hours. Many a times I used to arrive home after 11 oclock. After 3 months, instead of eight hours of work, the management increased the working hours to nine long hours, i.e., 9 to 6. With the same, though there were availability of much refreshment in the building including interest clubs, cafeteria and gardens but we were unable to enjoy the same due to our long working duration, as the organization was mainly bothered about accomplishing the targets and also, there is zero motivation for us to work with full potential. With some of my colleagues, I went up for a mass protest against such harsh working conditions but the management was determined on its rules and policies. The management heard our call and promised to work on it. We waited for one more month and the required change was noticed. Our shift time was changed again to the previous one. However, I never tried to contact any of the new employees to inform them what was happened as I did not want to make a barrier in between the management and the rest of the employees working there and I still feel good for my decision. During my job in New Trustee and Guardian, one of our customers entered to the store cursing and yelling at the management. I knew that it was out of frustration and therefore I did not take it personally but I made sure that she knew that her concern is being heard by us. Therefore, I listened to her complaint carefully and apologized for the same. She was actually complaining about a product that she wanted to return but she did not had the receipt with her as she lost it. I explained her that I will not be able to give her the cash refund in the absence of receipt, as it was against the company norms and policy, but that I can allow her to her same amount as store credit. Though, by getting cash refund, she was likely to be much happier but she was satisfied with the store credits as well and the whole issue ended up by being a good deal and a win-win situation. I was appreciated by my senior manager for handling and fixing the problem by having both the employer and the customer come out on the top.

Analysis of The Road Not Taken Essays

Analysis of The Road Not Taken Essays Analysis of The Road Not Taken Essay Analysis of The Road Not Taken Essay Essay Topic: The Road The Road Not Taken by Robert Frost I chose the poem because I happened to recall Robert Frosts name when viewing a database of poems on the internet, and I remembered that the poems we read earlier as a class by Frost were well written and appealed to me. This specific poems ties in with the theme of our English class, identity and that is why I chose it. I think the theme of this poem is choice, the act of making a decision that involves a lot of contemplating. Its not a simple decision such as what to wear or what to eat, but something deeper, a decision that can impact ones entire life. We make millions of decisions every day and most of them require no thought, but decisions such as identity, choosing to be yourself, or choosing to be someone else are very serious. Its not the obvious decision, that everyone is themselves, because we are so heavily influenced by the media and our peers. Basically the author, Robert Lee Frost is talking about himself making a life decision that I think involves his identity. We can take example from this and apply this in our own lives. Have we taken the road less traveled by?In every decision there are always at least two choices (in this poem the two roads would be symbols for choices) and theres always a choice that is more common than the other. When it comes to identity, its a sad fact that m any people take the popular road and leave the grassy one (the unpopular but genuine one). In the first stanza the author is confused, he has a dilemma and he looks at the obvious choice in front of him. He doesnt really know what he wants And sorry I could not travel both and be one traveler, hes facing a hard decision long I stood. The second stanza takes a look at the second choice the author has, this road is more grassy and wanted wear.

Nicaragua Essays (1717 words) - Nicaraguans, Nicaragua, Managua

Nicaragua Essays (1717 words) - Nicaraguans, Nicaragua, Managua Nicaragua Have you ever wanted to go to a place during our winter season that is warm or hot most of the year? Well, most people choose Florida, or California. But, why not go out of the country this winter and try the largest country of Central America, Nicaragua. I did lots of research on Nicaragua, and I hope you learn as much as I did. To begin my report, I will give you some brief history. The first inhabitants of Nicaragua were the Nicaro Indians. This way of life was blended with Spanish settlers when they first came. The name of this tribe was from a great Indian chief, whose name was also Nicaro. This chief was so famous that the country of Nicaragua was also gotten from his name. Next, I will tell you about the land of Nicaragua. It is located in Central America, and is the largest country there. It is on the continent of North America. Nicaragua is 50,193 square miles (130,000 square kilometers). Honduras borders Nicaragua in the north, and it is bordered by Costa Rica on the south. There are two oceans that border Nicaragua. On the east, there is the Carribean Sea and on the west is the Pacific Ocean. Nicaragua has many different types of land forms. There are mostly volcanoes, some active, behind the coastal plains and along the Pacific border. The active volcanoes cause some danger to the coastal cities, but there haven't been any serious accidents. The largest volcano in Nicaragua, the Santiago Volcano, lies south of Nicaragua's capital city. Lots of steam rises from the little holes that surround the volcanoes. East of these volcanic regions are the Central Highlands. This part of Nicaragua is rainy and has some evergreen and deciduous forests dotted around. The forest's floors are flat, not hilly like some other regions. Very few people live in this forest-like place. There are also some lakes in Nicaragua. One lake, Lake Nicaragua, is the largest one in Nicaragua and Central America. The other lake is Lake Managua. Both of the lakes are joined by the Tipatapa River. The Carribean coast is called Mosquito, or Miskito after the small Indian group who lived there. Most Nicaragu ans live there. Although most people live in the Mosquito area, the majority of Nicaraguans say that Matagalpa is the nicest and coolest place to live. Some say that this suburban region is so nice because the sun always shines, but it is less humid than the other Nicaraguan cities and towns. The hottest place in Nicaragua is in the East. It is always hot and wet, but is perfect for growing bananas. There are many rainy places in Nicaragua, and as a result, most of Nicaragua has tropical rainforests. The rainforests are homes to many types of insects and animals. There are many, but I will only name a few. Mammals such as monkeys, alligators, and snakes are the main wildlife. There are billions and billions of (no typing error, just exaggeration) insects from A' to Z', such as red ants, mosquitoes, and even a striped house fly called the zebra fly! The wild fowl, such as parrots, toucans, macaws, humming birds, and vultures fly through the air. Fur-bearing creatures like the coyote and grey and red fox, roam the evergreen forests and are even sometimes kept as pets. The least likely place you'd find any animals is the small desert area in the west. This is the driest part of Nicaragua. This place even has a dry winter and hot summer season, and the summer season is hotter of the two. As I said before, the most rain falls in the East. The average was about 100-300 inches a year. Almost all the rain that falls to make up the 100-300 average falls in the east. Now I will get away from the land (finally) and tell you some things about the people of Nicaragua. The main ethnic group in Nicaragua is the mixture of European and Indian decent, or Mestizoes. 5% are of American Indian decent, and 17% are European. 99% of the population's skin color is black. The main religion was Christianity, beginning in the early 1500's when the Spanish

Case Study BA Essay Example | Topics and Well Written Essays - 2000 words

Case Study BA - Essay Example Few widely known facts about the terminal 5 are: Information Systems employed by BAA seems to have incorporated great ideas but they forgot to actually implement the ideas. They had ample car parks and had segregated car parking spaces for public and staff but people and staff could not find the car parks and spent lot of time trying to look for parking spaces. The problem being, the details of parking spaces (no. of slots, in use, empty etc.) were not updated in the information system database and were not displayed at appropriate places for people to see. One of the biggest faults in their system was that the staff at baggage handling and sorting section were not able to log on to their computers. This affected both incoming and outgoing baggage. The security checkpoints were not updated to the staff. There were no maps or location guidelines. Search facility was not ready for both staff and passengers. As far as the methodical preparations for terminal 5 are concerned, BA Authority did have some Information Systems in place. However, the Information System was highly ineffective. The reasons for it being ineffective may be incompetent people in the IT management team, lack of exposure of IT engineers with regard to such a large scale implementation as was terminal 5 of Heathrow airport or any other. The ineffectiveness of the Information Systems can be realized due to the following problems that occurred in terminal 5 on the very first day of its opening. Car Parks and parking spaces were not well managed. No software was employed to keep track of full and available parking spaces. Designated car parks for staff were not available and there were no sign board or any other means to locate the car parks due to which public and the staff spent lot of time looking for parking spaces. There was no signage at any place in the terminal. The terminal should have been equipped with monitors displaying the map of

Deconstructing Leadership The Prince Essay Example | Topics and Well Written Essays - 1000 words

Deconstructing Leadership The Prince - Essay Example In 'The Prince' it is clear that Machiavelli is reflecting the form of rule he experiences being exerted by the leadership in Florence whilst also drawing general conclusions on other leaders. Machiavellian principle suggests that a leader must learn to deceive, lie and even act against one's own morality to achieve greatness. His central idea is that a leader who is not wicked should practice wickedness to rule effectively. In modern society we tend to have a great deal of contempt for our leaders and as events in recent history have proved, this has in many cases been justified. It is perhaps because of Machiavelli's provision for acceptable corruption within our political leadership that society now accepts that leaders are not so much humans themselves but an elevated acceptable form of undesirable that is nonetheless essential to our survival (Charles 2000). In the prince Machiavelli states, rulers must "make himself loved and feared by his subjects, followed and respected by his soldiers". (Machiavelli 1984 p27). The ruler, hence, is vindicated in doing whatsoever is essential to preserve the country, even if it is unfair. A Prince's most important duty is the protection of his rule and the protection of his subjects. Machiavelli states, "A prince thus, must comprise of no other object or idea, nor attain proficiency in anything except war, its organizations, as well as its discipline." (Machiavelli 1984 p 47) Another quality of a prince is that it is better to be considered merciful than cruel, but mercy must never be misused. Machiavelli said that the art of war was the subject of most importance to the ruler. A prince can be attacked in two ways: internally, by conspiracies, and externally, by enemies. Machiavelli states in the prince, "A prince ought to not be troubled if he incurs criticism for his unkindness so long as he keeps his subjects united as well as dedicated" (Machiavelli 1984 p 5). He can protect himself from conspiracies by means of avoiding extreme dislike. It is furthermore stated that no prince should neutralize his subjects or else he will have to make use of mercenary troops as alternative. Mercenaries are from foreign countries and are not fighting for their country so they are not loyal and they will not care whether they win or lose. Those leaders who follow a cause for money are not to be trusted. Those who are not after money (Federico 1958). Machiavelli felt that these were essential means in for turning into a successful ruler. He also felt protection had little significance and thought that the best fortress is to be created in the love of the people. He states in the prince that , "Men are unappreciative, indecisive, liars, as well as deceivers, they avoid danger and are gluttonous for profit; even as you treat them in a good way they are yours. (Machiavelli 1984 p 54) 'The Prince' was his key contribution to the theories for leadership in his day. To be a successful leader, Machiavelli believed that you primarily had to be able to deceive. A good leader has to appear to be good, but when necessary they must be

Thoughts On 2oth Century Art Essay Example | Topics and Well Written Essays - 250 words

Thoughts On 2oth Century Art - Essay Example Salvador Dali, on the other hand, was very vocal about what the Nazi had systematically deprived the human race. Dali’s The Persistence of Memory had left a strong impression as a new representation of the qualities of time. Time, as we believe, is something that is stoic and unchangeable. However, in the painting, Dali depicted his surrealist impression of the collapse of this cosmic order. He had incorporated time, man and death in what is to become his most famous painting. In retrospect however, if I were to choose which painting I would want to for my own aesthetic pleasure, I would choose Dali’s two depictions of The Basket of Bread. It is probably because bread is not only the sustenance of one’s being but because it depicts his impression of Hitler’s irrational hunger. In conclusion, Picasso and Dali are both great artists and were able to influence a majority of artists up to now. I believe that being regarded as a sarcastic genius, Picasso was not compelled to look into the society’s evils as much as Salvador Dali. Picasso was imprisoned in his own secluded being that did not allow him to see what occurred outside. Whilst Dali has incorporated his personal convictions during a time of war and unrest into his art describing the reality

Identity In Post Colonial Australian Essay

Identity In Post Colonial Australian Essay In the second half of the 20th century, after two centuries of colonial oppression and assimilation policies in Australian history, political and social break thoughts of aboriginal people in to the dominant European culture was bought to an end, thus enabling Aboriginal Artists to have the freedom to express their traditions, culture and identity. According to Oxford Art Online, the Simultaneous explosions of the Australian art market in the 1990s, gained international recognition for Aboriginal Art that emerged into the contemporary Aboriginal art that appealed to White Australias conflicting a desire for cultural reconciliation. The recognition of artistic production in Aboriginal communities across Australia enabled artists to explore themes of cultural alienation. The first wave of contemporary Aboriginal painters including Clifford Possum, Rover Thomas, Paddy Bedford and Emily Kame Kngwarreye, utilized repertoires of dots, blocks of color, with stimulating negative spaces or gestural brushstrokes to evoke the sense of a sacred, collective knowledge. Collectors and museums began to actively collect contemporary Aboriginal works, whose conceptual paintings reinterpreted Australian colonial history. Today Aboriginal Australians are producing art in the remote regions where artists continue to explore their connections with their ancestral land and traditions of ground designs, body art, painted canvases, and bark paintings using contemporary materials. The practice of art is seen differently by indigenous art-makers than their contemporary artist counterparts; the works themselves often have a lot in common with much contemporary artwork, particularly with conceptual, installation and issues-based art. However, in early times, art had a different function than the modern ideas of self-expression or decoration; created with spiritual and hunting/survival purposes in mind. The identity of the individual artist/maker of cave paintings, masks and other traditional art forms was not as significant as it is today. Still, the traditional art objects perceived today also as a work of art, and valued for its aesthetic qualities. In addition, they are exploring contemporary art forms such as photography, film, multimedia, theatre, sculpture, printmaking, and installation. Artists such as Tracey Moffat, (b.1960), Fiona Foley, (b.1964), and Gordon Bennett (b.1955), whom consider indigenous art as a way to express political and social issues in new forms of contemporary media, reflects unique perspectives of a distinctive experiences. Whilst their art proclaims aboriginal identity, it often acts as a medium for cultural renewal, operating beyond the classical idioms, conforming to the inspiration from aboriginal practices and European, and other visual language and techniques. As, written in Wally Caruanas book, Aboriginal Art, chapter 6, Artists in the Town and City: In the second half of the twentieth century, as the movements for the recognition of aboriginal rights gained momentum, urban and rural artists found compelling reasons to produce art. Aboriginal people required imagery and symbols with which to express their ideals and inspirations. These issues of dispossession, broken families, racism-the secret history of Australia- and an intensifying of the sense of cultural identity provided strong motivation, and these themes are all apart of the repertoire of artists. For instance, works by aboriginal instillation and mixed media artist Fiona Foley, from Harvey Bay, Frazer Island, engages with the history, ideas, family tradition from her cultural heritage from the Wondunna clan of Badtjala tribe from her mothers side, and her work reflects the remembrance of colonial oppression, the colonized vision of Australia and her ancestors. Foleys work deals with the issues of displacement and dispossession of land, the people and some of her work is highly political, committing herself to the history of Aboriginal people and represents racism and violence and identity, and raises issues from a historic and contemporary cultural view. (http://eprints.utas.edu.au/2644/6/part5, (Morphy, Illus 260, 273). Annihilation of the blacks (1986), is a frightening sculptural installation which is a part of the permanent collection of the Australian National Gallery (Caruana, 1993).The work represents the massacre of the disturbing treatment of Aboriginal people by the colonizers; the work consists of a white figure standing in front of 9 hanging black figures. The upright forked posts and cross poles are a powerful symbolic medium in traditionally-oriented Aboriginal communities for shelters and homes (Reser, 1977b). It is also a sacred complex and symbol for the first residence of the Wagilak in Arnhem Land, which represents the Kunapipi ceremony (Berndt, 1951). Also within the young Aboriginal boys waiting to be born again, as young men, are viewed metaphorically as flying foxes, hanging from the beam, it is said that the flying fox ancestral spirits brought circumcision to the central Arnhem Land clans and because the flying fox is a central totemic species to clans in this region. Fiona Foley often draws inspiration from traditional Aboriginal culture and life, while making powerful and contemporary political statements. All of this gives the sculpture a very strong traditional as well as contemporary symbolic quality, with multiple and intertwined meanings and messages. Annihilation of the Blacks 1986 wood, synthetic polymer paint, feathers, string 278 x 300 x 60 cm Collection National Museum of Australia, Canberra Image courtesy National Museum of Australia, Canberra  © the artist Photograph: George Serras, National Museum of Australia http://www.mca.com.au/general/FFoley_resource.pdf In her large sculptural installation work such as Land Deal, 1995, is about the response to the words of the nineteenth colonial official John Batman, when he described how he purchased 600, 000 acres from local aborigines in Port Phillip, in exchange for beads, blankets and knives, scissors. (http://eprints.utas.edu.au/2644/6/part5.pdf). This work consists of a spiral of flour on the floor; representing the loss of lifestyle and health that consequently came about during white settlement, and also by invoking the genocidal colonial practice of poisoning the flour given to aboriginal people, (Evans, Raymond, Fighting Words: Writing about Race, University of Queensland Press, St. Lucia, 1999. The work also incorporates the objects, which hang from the walls. The real projection is that her expression to suggest the indigenous loss the land, as a dialogue of transaction, reminding the public of the cold absence of indigenous voice, and the lack of understanding that for the ongoing cam paigns for land return in which Foley and her own family have embarked in. Land Deal 1995 installation view, Savode Gallery, Brisbane, 1995 mixed media, flour, found objects, text dimensions variable Collection National Gallery of Australia, Canberra Image courtesy the artist and National Gallery of Australia, Canberra  © the artist http://www.mca.com.au/general/FFoley_resource.pdf Foleys personal searches to discover Badtjala material culture by referring to these objects, examining the history of their collection and interpretation. Foley reclaims their true significance to Aboriginal people. The ambiguous relationship between the descendants of the white settlers and Australias original inhabitants in Fraser Islands recent history as the struggle for recognition of native title for the Badtjala people continues. Avril Quaill Gordon Bennett, also from an aboriginal heritage from his mothers side; he was an orphan from Cherbourg reserve 240km northwest of Brisbane. Known for his paintings, installation and multimedia art forms focuses on a more personal viewpoint of past and present struggle for identity as an Australian of Aboriginal and Anglo-Celtic descent. His works present and examine a broad range of philosophical questions related to the construction of identity, perception, and knowledge. (http://www.ngv.vic.gov.au/gordonbennett/education/intro.html) within cultural and historical inequities created by European settlement in Australia, (http://www.ngv.vic.gov.au/gordonbennett/education/02.html) For example, he uses his self-portraits as a concept of self-identity and questioning stereotypes and labeling on a larger national scale, immersed within a White European culture. Bennett was unaware of his Aboriginality until his early teens as he described this knowledge as a psychic rupturing, (Ian McLean, Towards an Australian postcolonial art in Ian McLean & Gordon Bennett, The Art of Gordon Bennett, Craftsman House, 1996, p. 99). (Ian McLean, Towards an Australian postcolonial art in Ian McHis art attempts to depict the complexity of both cultural perspectives. Self portrait (Ancestor figures), 1992 deals with broader issues of cultural identity as well as personal identity. The installation consists of images of his family and drawing. The self- portrait of the artist seems to be present everywhere within the installation but is in fact nowhere. The dresser draw labelled self is closed while the drawers for history and culture that is partly open and partly closed. Bennett in dicates the need to be reconciled within the context of culture and history to develop a full sense of identity. An understanding of self in the context of family does not seem enough as the mirror, acts as a chronic symbol within his work, is not a two- dimensional illusion but an honest construct. The viewer does not confront the artist, but self. Bennett uses this symbol because: In the mirror, everything is possible because nothing is there (Ian McLean, Towards an Australian Postcolonial Art in The Art of Gordon Bennett, p.105) Gordon Bennett born Australia 1955 Self portrait (Ancestor figures) 1992 chest of drawers, watercolour, photocopies, lead, rocks, masking tape (variable) (installation) Collection of the artist, Brisbane  © Courtesy of the artist Photography: Phillip Andrews http://www.ngv.vic.gov.au/gordonbennett/education/02.html What emerges for all who take part in this piece is in fact an examination of the self. The I am from Self portrait (But I always wanted to be one of the good guys) is replaced with We all are. In addition, the grid and perspective lines on the floor represent another symbol acting as the groundwork of the installation that appears to confirm this sense. In European tradition, the means to map a particular space, land, etc alludes to ownership and territory. It recalls the way stereotypes, labels, identities, and systems of thought are fixed. On each corner of the grid are the letters A B C D . While these may indicate the way maps are constructed to find different locations, they also represent the first letter of racial slurs. Identity is fixed and self is understood in the context of words such as Abo, Boong, Coon and Darkie . The Other is clearly marked out as not only different but by necessity inferior. These contrasting and complex meanings and ideas are not accidental. Bennett purposefully constructs these layers to blur fixed ideas and raise questions about the way identity is constructed. He uses his self as the vehicle to do so. Lean & Gordon Bennett, The Art of Gordon Bennett, Craftsman House, 1996, p. 99) You have to understand my position of having no designs or images or stories on which to draw to assert my Aboriginality. In just three generations, that heritage has been lost to me. Gordon Bennett 9 Blood is a potent symbol and has historically been a measure of Aboriginality. In the past Quadroon, was a socially acceptable term used to label Indigenous people as a way of establishing genetic heredity. The purer the bloodlines, the more Aboriginal you were. Mixing of pure blood with European blood was feared by Europeans, authenticity was at risk and identity diluted. As an Australian of both Aboriginal and Anglo Celtic descent, Bennett felt he had no access to his indigenous heritage. He states: The traditionalist studies of Anthropology and Ethnography have thus tended to reinforce popular romantic beliefs of an authentic Aboriginality associated with the Dreaming and images of primitive desert people, thereby supporting the popular judgment that only remote full-bloods are real Aborigines. Gordon Bennett 10 Gordon Bennett explores these ideas in Self portrait: Interior/ Exterior , 1992. Once again, the arena of self- portraiture becomes a vehicle to take over and challenge stereotypes. Here he exposes the truth of colonial occupation it was a bloody conquest. Bennett depicts self as a black empty vessel, coffin- like with lash markings almost disguised by a thick layer of black paint. Literally opening up this black skin of paint are the words cut me. They act as deep welts created when tissue scars. Gouged into the skin like a tattoo, these markings will never heal or fade away. They powerfully describe pain and violence. Bennett only uses two colours, symbolically, red and black. Gordon Bennett born Australia 1955 Self portrait: Interior/Exterior 1992 synthetic polymer paint on canvas on pine frames, leather stock whip, paper tags (1-2) 187.0 x 60.0 x 25.0 cm (each) (1-3) (variable) (installation) Collection of the artist, Brisbane  © Courtesy of the artist Photography: Phillip Andrews http://www.ngv.vic.gov.au/gordonbennett/education/02.html There is no physical body. The coffin- like box acts as the body, both inside and outside are scarred with Pollock inspired lashes of paint. These scars are not just physical they are also emotional. This imagery is reinforced by the whip neatly hanging on the wall beside the body. Ultimately, this piece, one of a series of welt paintings, explores identity through pain, exploitation and suffering. Bennett does not wish to romanticise or sanitise this bloody history. The viewer is challenged to face it. The blood splashed and flowing under the layer of black skin does not discern the colour of the skin it contains, only the potency of life. Bennett challenges the viewer with contrasting identities. The oppressors, those who use the whip, and the oppressed, those enslaved by the whip. These opposites are not absolute. Bennett is more interested in exploring what lies between. My work is often seen as about exploring my identity in order to secure it, like Im searching for it, like Ive lost it somewhere, which is the total opposite to what Im doing. Sure, Im exploring identity, but Im trying to make it obvious about how open it is; how its a process of the negotiation of these different sites of memory, human relations. It is all those other things, and it shouldnt be closed off. It shouldnt be a thing that constricts nor should it be an imposed thing, from outside oneself, like a prison. Gordon Bennett 11 Bennetts art practice attempts to remove the obstacles that interfere with a positive development of self. Tracey Moffatt, born into a fostered white family in Brisbane, close to were her Aboriginal ancestors grew up, on a mission outside of Brisbane called Cherbourg, (Moffatt qtd. in Rutherford 52, plays a huge part in representing a multicultural role in society as she examines the ways Australias colonial past enlightens the present. The photographs, mostly still from her film-making, places a narrative images into many of the stories being told, representations past and present times in Aboriginal History, her perspective seems to identify to her Aboriginality and feminist view point. However, she cautiously uses her style of narratives with multiple and specific politics concern of Australian identity, with an inspiration of the lives of her Aboriginal heritage and culture. Her unique visual style of cinematic images challenges the stereotypes of race and gender, with issues symbolic of political references, (http://admin5.lisjc.lism.catholic.edu.au/~mark/Visual%20Arts%20documents/Id entity%20unit/Tracey%20Moffatt%20from%20Australian%20Artists.pdf) Her compelling and very powerful photographic works such as Up in the Sky 1998, is a sequence of twenty five monochromatic narrative photographs set in the vast desert concerning the Australian Stolen Generation. Indigenous Australian children were taken from their families and forcibly relocated under Government policy was enacted and performed on location in Queenslands outback, (http://www.answers.com/topic/tracey-moffatt). In these images Moffatt refers to both the collective memory of her own personal experiences as well as the constructing reality of the influence of culture, alienation, desolation, and the wider concerns of remote living. Tracey Moffatt Up In The Sky # 1, 1997 series of 25 images off set print 61 ÃÆ'- 76cm 72 x 102 paper size Edition of 60 http://www.roslynoxley9.com.au/artists/26/Tracey_Moffatt/73/32634/ In her films still Night Cries: A rural Tragedy 1989, she represents the truth and memory about a mother and daughter relationship with a focus on events that took place focusing on Death, childhood, loneliness and memory. The film brings forth the powerful issues related to the black and white relations of Australian history during the attempts to assimilate Australian Indigenous people into the white society, (http://www.qag.qld.gov.au/__data/assets/pdf_file/0018/27504/qld_edu_kit_web.pdf) Tracey Moffatt: Night Cries: A Rural Tragedy, Still, 1989 http://www.qag.qld.gov.au/__data/assets/pdf_file/0018/27504/qld_edu_kit_web.pdf Tracey Moffatt . The interest in Aboriginal art which has flourished since the 1970s has created new opportunities for indigenous artists, as their work leaves the communities to be shown in museums and galleries around the world. Meanwhile, the imperatives to produce art for traditional purposes continue, and the expanded environment in which indigenous art now operates has created further compelling reasons for artists to continue expressing the values of their culture to the wider world. In the public domain, Aboriginal art can be appreciated for its spirituality and aesthetic qualities, and as a reflection of the social and political achievements and aspirations of the peoples who create it. . Avril Quaill: World of Dreamings, Traditional and modern art of Australia, An exhibition held at the State Hermitage Museum, St Petersburg | 2 February 9 April 2000 H , Robinson: Feminism-art-theory: an anthology, 1968-2000, Wiley-Blackwell, 2001 Bonwick, J., John Batman, the Founder of Victoria, Melbourne: Samuel Mullens, 1867. Caruana, W., et al, The Eye of the Storm: Eight contemporary indigenous Australian artists, Canberra: National Gallery of Australia, 1996. Cooper, C., Aboriginal and Torres Strait Islander Collections in Overseas Museums, Canberra: Aboriginal Studies Press, 1989. Elder, B., Blood on the Wattle: Massacres and maltreatment of Australian Aborigines since 1788,second edition, Sydney: New Holland Publishers, 1998. Moon, D. & Krause, J., Deutsche Auswanderer Hope and Reality, History of the nineteenth century German settlement of Mount Cotton in south east Queensland, Cleveland, Queensland:Redland Museum Inc., 1999 Gordon bennetts ref: Gordon Bennett, The manifest toe in Ian McLean & Gordon Bennett, The Art of Gordon Bennett, Craftsman House, 1996, p. 33 Ian McLean, Towards an Australian postcolonial art in Ian McLean & Gordon Bennett, The Art of Gordon Bennett, Craftsman House, 1996, p. 99 Gordon Bennett, The manifest toe in The Art of Gordon Bennett, p. 22 Rebecca Lancashire, Blurring the lines of history, The Age, Monday 5 May , 1997 Kelly Gellatly, Citizen in the Making: The art of Gordon Bennett in Gordon Bennett (exh. cat.), National Gallery of Victoria, 2007 p. 16 Gordon Bennett, The manifest toe in The Art of Gordon Bennett, p. 34 Gabriella Coslovich, Bennett puts on a brave face, The Age, 28 April, 2004 Ian McLean, Towards an Australian Postcolonial Art in The Art of Gordon Bennett, p.105 Gordon Bennett & Chris McAuliffe, Interview with Gordon Bennett in Rex Butler (e d.) What is Appropriation? An Anthology of Writings on Australian Art in the 1980s and 1990s. IMA Publishing, Brisbane, 2004, p. 27 http://leonildeviljoen.wordpress.com/2009/11/02/fiona-foley/ http://www.quitnow.info.au/internet/main/publishing.nsf/Content/C143D432E3817918CA2571F10000CC3A/$File/indall.pdf http://www.newrepublics.com/GordonBennettHomeDecor.pdf http://www.australiacouncil.gov.au/__data/assets/pdf_file/0006/33990/cda_5.pdf http://findarticles.com/p/articles/mi_go1931/is_1_27/ai_n29415749/ http://findarticles.com/p/articles/mi_go1931/is_1_27/ai_n29415749/pg_2/?tag=content;col1 http://www.artaustralia.com/images/currentbookpdf/Tracey%20MoffattVol41No2.pdf http://www.artlink.com.au/articles.cfm?id=2596 http://archive.sensesofcinema.com/contents/cteq/00/10/night.html

Police Brutality: A Minority Group Concern Essay -- Use of Excessive Fo

"Relations between the police and minority groups are a continuing problem in many multiracial societies. Surveys consistently document racial differences in perceptions of the police, with minorities more likely than whites to harbor negative views." (Weitzer and Tuch, Race and Perceptions of Police Misconduct, 2004) A great deal of society views law enforcement officers as heroic and honorable individuals, whose main purpose is to protect and serve the community. For many officers, this description is accurate, however for others; violence and brutality against innocent citizens is part of getting the job done. For years, minorities have fallen victim to police brutality based on racial profiling, stereotypes and other unjustifiable reasons that has cost innocent lives. The involvement of officers in police brutality against minority groups causes tainted and negative views on policing. This reduces their ability to protect and serve the community. Police brutality is a violent incident involving an officer and a victim, usually including excessive force, unnecessary violence and sometimes resulting in a senseless fatality. Minority groups such as African Americans and Hispanics have often been the victims of this form of abuse by officers, however little justice has been done in order to protect these individuals from this form of cruelty by the hands of those with the most power. For many individuals, police brutality is a non-existent matter because it does not directly affect them or the community in which they live. Yet for others, this is an everyday occurrence and few limitations have been set as to what is unjust and malicious behavior of an officer towards the public, therefore, several officers are rarel... ..., 747-763. Simmons, K. C. (2008). The Politics of Policing: Ensuring Stakeholder Collaboration in the Federal Reform of Local Law Enforcement Agencies. The Journal of Criminal Law and Criminology (1973- ), 98(2), 489-246. Smith, B. W. & Holmes, M. D. (2003). Community Accountability, Minority Threat, and Police Brutality: An Examination of Civil Rights Criminal Complaints. Criminology, 41(4), 1035-1063. Tyler, T. (2005). Policing in Black and White: Ethnic Group Differences in Trust and Confidence in the Police. Police Quarterly, 8(3), 322-342. Weitzer, R. and Tuch, S. (2004) Race and Perceptions of Police Misconduct. Society for the Study of Social Problems, Inc. SOCIAL PROBLEMS, Vol. 51, No. 3, pages 305–325. ISSN: 0037-7791; online ISSN: 1533-8533 Web. 4 Sept. 2015. http://web.missouri.edu/~jlfm89/Race%20Perceptions%20of%20Police%20Misconduct.pdf

Natural Science: Volcanoes

The relentless motions of tectonic plates, the uplift and the erosion of mountain ranges, and the evolution of living organisms are processes which can only be fully appreciated across the deep time of geology.But some of the processes at work in our planet can manifest all too suddenly, changing the landscape and destroying lives on a very human timescale: volcanoes. Superimpose a map of active volcanoes on a world map showing the boundaries of the tectonic plates and their association is obvious.The ring of fire around the Pacific, for example, is clearly associated with the plate boundaries. But where is the molten rock that feeds them coming from? Why are volcanoes different from each other, with some producing gentle eruptions and regular trickles of molten lava, whilst others erupt in devastating explosions? And why are some volcanoes, such as those of Hawaii, in the middle of the Pacific, far from any obvious plate boundary?The molten rockThe key to understanding volcanoes com es from understanding how rocks melt. For a start, they do not have to melt completely, so the bulk of the mantle remains solid even though it gives rise to a fluid, molten magma.That means that the melt does not have the same composition as the bulk of the mantle. As long as the so-called dihedral angles, the angles at which the mineral grains in mantle rock meet, are large enough, the rock behaves like a porous sponge and the melt can be squeezed out.Calculations show how it will tend to flow together and rise quite rapidly in a sort of wave, producing lava at the surface in the sort of quantities seen in typical eruptions (The University of Sydney, 2006).Melting does not necessarily involve increasing the temperature. It can result from decreasing the pressure. So a plume of hot, solid mantle material will begin to melt as it rises and the pressure upon it reduces. In the case of a mantle plume, that can happen at considerable depths (McKenzie, 1984, p. 717).Beneath the mid-ocean ridge system, the melting takes place at much shallower depths. Here there is little or no mantle lithosphere and the hot asthenosphere comes close to the surface.The lower pressures here can result in a larger proportion of the rock melting, perhaps 20 or 25%, supplying magma at about the right rate to sustain sea floor spreading and produce an ocean crust 7 kilometres thick. Most of the ocean ridge eruptions pass unnoticed as they take place more than 2,000 metres underwater as rapidly quenched pillow lavas (Basin Topography, 2006).But seismic studies have revealed magma chambers a few kilometres beneath the sea floor in parts of the ridges, particularly in the Pacific and Indian oceans, though there is also some evidence of magma chambers beneath the mid-Atlantic ridge. Where a mantle plume coincides with an ocean ridge system, as in the case of Iceland, more magma is generated and the ocean crust is thicker, in this case rising above the sea to form Iceland (Scarth, 1994, p.14- 17).HawaiiThe Big Island of Hawaii has welcoming people and friendly volcanoes. The town of Hilo is probably more at risk from tsunamis triggered by distant earthquakes than from the great 4,000-metre volcano of Mauna Loa that looms behind it.To the north and west lie the other Hawaiian islands and the Emperor seamount chain, tracing the long journey of the Pacific plate across the hot spot of an underlying mantle plume (Scarth, 1994, p.42). To the south of the Big Island of Hawaii is Loihi, the newest of the Hawaiian volcanoes.As yet it has not broken the surface of the Pacific, but it has already built a high mountain of basalt on the ocean floor and will almost certainly become an island above water before long (14). Because Hawaiian lava is very fluid, it can spread over a wide area and does not tend to form very steep slopes.Such volcanoes are sometimes known as shield volcanoes, and they can flood basalt over a wide area. Often, a particular flow will develop a tunnel around i t as the outer crust solidifies but the lava continues to flow inside. When the supply of lava ceases, the tunnel can drain and be left hollow (41-42).

Ionization Energy of the Elements

Ionization Energy of the Elements The ionization energy, or ionization potential, is the energy required to completely remove an electron from a gaseous atom or ion. The closer and more tightly bound an electron is to the nucleus, the more difficult it will be to remove, and the higher its ionization energy will be. Key Takeaways: Ionization Energy Ionization energy is the amount of energy needed to completely remove an electron from a gaseous atom.Generally, the first ionization energy is lower than that required to remove subsequent electrons. There are exceptions.Ionization energy exhibits a trend on the periodic table. Ionization energy generally increases moving from left to right across a period or row and decreases moving top to bottom down an element group or column. Units for Ionization Energy Ionization energy is measured in electronvolts (eV). Sometimes the molar ionization energy is expressed, in J/mol. First vs Subsequent Ionization Energies The first ionization energy is the energy required to remove one electron from the parent atom. The second ionization energy is the energy required to remove a second valence electron from the univalent ion to form the divalent ion, and so on. Successive ionization energies increase. The second ionization energy is (almost) always greater than the first ionization energy. There are a couple of exceptions. The first ionization energy of boron is smaller than that of beryllium. The first ionization energy of oxygen is greater than that of nitrogen. The reason for the exceptions has to do with their electron configurations. In beryllium, the first electron comes from a 2s orbital, which can hold two electrons as is stable with one. In boron, the first electron is removed from a 2p orbital, which is stable when it holds three or six electrons. Both of the electrons removed to ionize oxygen and nitrogen come from the 2p orbital, but a nitrogen atom has three electrons in its p orbital (stable), while an oxygen atom has 4 electrons in the 2p orbital (less stable). Ionization Energy Trends in the Periodic Table Ionization energies increase moving from left to right across a period (decreasing atomic radius). Ionization energy decreases moving down a group (increasing atomic radius). Group I elements have low ionization energies because the loss of an electron forms a stable octet. It becomes harder to remove an electron as the atomic radius decreases because the electrons are generally closer to the nucleus, which is also more positively charged. The highest ionization energy value in a period is that of its noble gas. Terms Related to Ionization Energy The phrase ionization energy is used when discussing atoms or molecules in the gas phase. There are analogous terms for other systems. Work Function - The work function is the minimum energy needed to remove an electron from the surface of a solid. Electron Binding Energy - The electron binding energy is a more generic term for ionization energy of any chemical species. Its often used to compare energy values needed to remove electrons from neutral atoms, atomic ions, and polyatomic ions. Ionization Energy Versus Electron Affinity Another trend seen in the periodic table is electron affinity. Electron affinity is a measure of the energy released when a neutral atom in the gas phase gains an electron and forms a negatively charged ion (anion). While ionization energies may be measured with great precision, electron affinities are not as easy to measure. The trend to gain an electron increases moving from left to right across a period in the periodic table and decreases moving from top to bottom down an element group. The reasons electron affinity typically becomes smaller moving down the table is because each new period adds a new electron orbital. The valence electron spends more time further from the nucleus. Also, as you move down the periodic table, an atom has more electrons. Repulsion between the electrons makes it easier to remove an electron or harder to add one. Electron affinities are smaller values than ionization energies. This puts the trend in electron affinity moving across a period into perspective. Rather than a net release of energy when an electron is gain, a stable atom like helium actually requires energy to force ionization. A halogen, like fluorine, readily accepts another electron.

Energy Efficient Housing essays

Energy Efficient Housing essays Energy efficient windows have multiple layers of glass. The reason for this is because the more layers of glass you have the better it insulates the house. Three or four layers of glass are one of the best because you have more airspace in between layers. A smaller airspace doesnt insulate the building as well as a thicker airspace would. The thickest an airspace should be is 1 inch because any thicker than that will cause the glass of the window to no longer insulate the building. The air in between the layers of glass should be thick and dense, so that it can save energy. One of the most common airs used in-between glass is argon. When argon is used heat loss is reduced. You could also use carbon dioxide or sulfur hexa-fluoride between glass. Another type of window that is used commonly to keep the home cool is tinted glass. Tinted glass and tinted window films are used on buildings to reduce heat gain through windows. Advancements in tinted glass have now allowed us to make the glass appear just as a regular window that you can see through. The tinted glass solution is also used in many vehicles and private rooms for privacy and to keep them cool in the summer to save on energy costs. When choosing a proper type of window frame, fiber glass is the number one choice. Fiberglass is the strongest material to use for the job and it also involves a smaller amount of maintenance compared to vinyl or wood. Glazes on windows are one of the newest methods for energy efficient windows. Glazing is a way of changed the glass so that the light reflects off the window or absorbs the light and brings it into the building. Photo-chromic is the best product for glazing, as it can be switched so that it both reflects the light and absorbs it. Photo-chromic is a product called a switchable glazing. All switchable glazing products are useful for reducing cooling loads and for minimizing the shine off the sun from coming i...

Understand the essential elements of a valid contract in a business Essay

Understand the essential elements of a valid contract in a business context - Essay Example Some terms are fundamental whilst others are incidental. Fundamental terms are core components of a contract which form the very essence of a contract. In L Schuler AG v Wickman Machine Tool Sales Ltd1 it was held that conditions are the fundamental terms of a contract. They determine the very essence of the contract. The breach of a condition leads to the repudiation of the contract by the aggrieved party. In other words when the conditions are breached, the party that is unsatisfied is free to walk out of the contract because the contract was non-existent in the first place. Aside the core terms of a contract, there are other incidental promises that are meant to make the contract meaningful. In Chanter V Hopkins2 the judge held that â€Å"... a warranty is an express or implied statement of something which the party indicates shall be part of the contract and though part of the contract, yet collateral to the express object of it.† Albert Thomas proposal seeks to provide parking services for cars of individuals that are traveling via the nearby airport and will like to leave their cars. This is a service that creates some kind of contract between Albert Thomas and the customers that will use the parking lot. Thus the contract must have conditions and warranties. Condition: The condition will involve the provision of a space within which customers can park their cars. This parking space is meant to provide safe parking for the cars that will be brought by customers. Although these terms and conditions are important, there is the need to come up with certain important clauses to set the parameters within which Thomas can provide the services without incurring excessive liabilities. Also, these clauses will reduce ambiguity between Mr. Thomas and his customers. They include Penalty Clause, Exclusion Clauses and Exemption Clauses. The Penalty Clauses will identify certain penalties

In what ways have changes in the international economy since the 1960s Essay

In what ways have changes in the international economy since the 1960s effected the development of London as a world city - Essay Example One of the major backdrops to London’s economy is urbanization. In the 1960s, planning proliferated sociologists and architects were determined to change the world, town halls and campuses supported by modernization, morphology, networks and central places. It was therefore confidently believed that London provided a good key to creating a future city and an environment that was wholly planned (Sassen, 106). Since 1960s, changes in the international economy have greatly affected the development of London as a world city. The success of London in business and service industry is founded on its native language, English. The city also had a good track of openness and space for the other dominant international business languages used in Europe and major business destinations across the globe. Coincidentally, it was the choice of the British Empire for the headquarters as it is situated strategically in relation to other countries of the European Community central time zone thus acting as a bridge between Asian and US markets. Perhaps the international image and symbol held by the city regarding the country’s diplomatic ideology contributed to its popularity among the international community as well. The strong relationship between US and United Kingdom, and the UK’s good historical relationship with Middle East, African and Asian countries have boosted its success. It is therefore in line to refer to London as victor regarding business positioning in both local and international domains. As such, its status in this context must be considered as an occupant of rare niche held only by a few elite cities whose fortunes can be observed from different angles illustrating how class and might can surpass limitation. Despite the earlier fame and grandeur that London boasted of within a promising prospect of brilliance into the future,

What is the role of the UN in the world today and what role should it Essay

What is the role of the UN in the world today and what role should it play in the future - Essay Example 335-60). United Nations is also working for regulating international commerce, compiling data and delivering services. UN had established UNICEF. Women of child-bearing age and children are benefited with the help of UNICEF in more than 100 countries (Arnold, 1995, p. 47) Another most important role the UN playing since its creation and nowadays is to maintain peace worldwide. For this purpose, the United Nations has directed 17 interventions whose function is to form peace keeping forces. These peace keeping forces are formed with the help of different nations that are member of United Nations. The purpose of these peace keeping operations is to reduce the strain that the United Nations had to face in the form of cost of several hundred million dollars a year to spend during the Cold War. Peace keeping operations are in progress to maintain peace in all nations (Barnett, 1995, p. 79-97). The future role of United Nations will be to meet different needs such as security, politics and economic needs of the international community. This role will make sure that the United Nations and its programs, to improve health, peace and other conditions in all nations, are working properly (Beigbeder, 1987, p. 174). New challenges will be met with the help of upgraded management systems and program delivery. United Nations will also establish several services that will improve accountability of management and financial sectors of all nations. It will also make sure that all the spending for the development of different programs, departments and agencies are cost effective. To achieve success in all the future plans, the United Nations will have to develop a clear road map (Boutros-Ghali, 1992/1993, p. 89-102). The programs that had been proven highly effective in the past now seem less important and less effective. This is so because implementation of

12 Steps to Recovery Essay Example for Free

12 Steps to Recovery Essay Addiction of any substance is an extremely difficult thing to accept. When we finally realize that We have a problem it is up us to admit it. Once we have accepted that we are addicted we have made the first and most important step to recovery. We learn that once recovery is what we want in our lives there are steps to take these steps is to mean we are ready to completely give yourself to a higher power. This higher power can be anything or anyone we want it to be, whether it be God or someone we can really trust and depend on. There are 12 steps to recovery that will help us stay clean and help us be successful in staying in recovery. This we call the â€Å"12 Step Program. † The first step to recovery is we admit we’re powerless over our addiction and our lives have become unmanageable. This means admitting weeven have an addiction problem. By saying your life has become unmanageable states that we don‘t want to continue living your life the way have been during your addiction. Our addiction has taken over our life, and admitting that we’re an addict helps us take responsibility for our actions instead of blaming others as we did before. The second step is we have come to believe that a power greater than ourselves could restore us to sanity as we knew it. See more:  The Story of an Hour Literary Analysis Essay For most of us our higher power is god. We would give everything to our higher power and ask him for forgiveness. We then would recite the Serenity Prayer to help us. The Serenity Prayer is â€Å"God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference! † This is a very powerful prayer as I feel today. The third step is that we’ve made the decision to turn our will and our lives over to the care of God as we understand and know him. We allow him to guide us through the recovery process we are going through. He lets us know that we are not alone in this, and we will never be alone again as long as we have him in our lives. The fourth step is making a searching and fearless moral inventory of ourselves. We look inside ourselves to find out what our morals are and to figure out what we believe in. We figure out what we stand for and learn what we think is right and wrong in life. In this step you must become brutally honest with yourself knowing that there’s nothing we can do to change the past. This does not mean you are a bad person but that you have made some bad decisions in our lives, that we as human beings are not perfect. The fifth step is when we have admitted to God, ourselves, and another human being the exact natures of our wrongs we have done during our addiction. Completing this step gets the monkey off your back pursay. More than most people the addict lead a double life. This means we are only showing what we want people to see. Not being honest and showing our true colors. We still continued to lie and expected to be able to stay clean. Through this step we learned that this is not possible in order to stay clean and live a honest life through recovery. Those of us that belong to religious sanctuaries can confide in the proper person of that faith . Others that are not religious may find someone they can confide in such as a doctor or therapist. Someone that we can trust to keep what has been said in confidence. We cannot disclose anything to our family because we are not allowed to say things to them that will make them unhappy. We cannot save our own skins by making someone else unhappy. By doing so our fears come closer and we begin to realize that our life is opening up and showing what our life was really about . This is the scariest thing we will do. And the hardest step to complete out of all 12 of them. The sixth step is when we ask God to remove these defects of character. Which in turn means we surrender our whole self to God? When we are ready, we say to him something like this: â€Å"My Creator, I am now willing that you should have all of me, good and bad. I pray that you now remove from me every single defect of character which stands in the way of my usefulness to you and my fellows. Grant me strength, as I go out from here, to do your bidding. Amen† The seventh step we become willing to ask God to help us to remove all of our shortcomings. This is not a long step and like I said previously it’s not one of the hardest steps to do during recovery.

Communal Riot In India Media Communications Essay

Communal Riot In India Media Communications Essay Communalism is a pervasive phenomenon in the public life of India and communal riots are the ugliest expression (Gopal Krishna, Communal Violence in India1985). Communal riots have become an integral part of communalism in India. An event can be classified as a communal riot on two grounds. Firstly, if there is violence. Secondly, if two or more communally identified groups confront each other or the members of the other group, at some point during the violence (Varshney, 2002). The reason behind such communal riots can be superficial and trivial; though deep within there are political reasons behind such events (Varshney, 2002). India is not new to communal riots; the first recorded riots were in the year 1714, 1715, 1716 and 1750 in Ahmedabad (Rajeshwari, 2004). Bipin Chandra in his book â€Å"Communalism in Modern India† writes that the maximum communal riots in India took place during 1923-26. Communal riots in India are not spontaneous and are rarely due to any religious animosity. They usually arise due to conflicting political interests, which are often linked to economic interests (Rajeshwari, 2004). During the 1960s till the late 1980s, the local political and economic factors played a significant role in instigating the riots in major parts of India (Engineer, 2002). However, since then the emergence of Hindtuva politics, it has been the major cause of communal riots (Engineer, 2002). The role of news media in reportage of communal riots in India is a major area of concern. Everything is reported in the media, so are communal riots. The role of the news media has grown in recent years, perhaps because of the centrality of the news media in communal violence and conflicts (Wolfsfeld, 2007). Even the most casual of observers wont deny the increasing significance of news media under such crisis situations. The influence of the news media in peace processes is more subtle, in part because what is not reported in the media is in some ways more important than what is reported. This paper would look at the way Indian media covered and reported the two most horrific incidents of communal violence in India the 1984 Sikh riots in New Delhi and the 2002 Gujarat (Godhra) riots. On both occasions the media drew criticisms. The paper would discuss if the media has been objective in covering both riots and also as to what should be medias role in coverage of such future communal riots in India, if any. 2.The Changing Face of News Media The global media sphere is changing with each passing second. New communications technologies such as camera enabled mobile phones and laptop computers are giving journalists an opportunity to gather and disseminate information with normal ease. This digitization of the news industry has led to compression of time and space and thus enabled us to see news and images of conflicts as and when they happen. The images broadcasted in our living rooms are not only informing the global audience of the horrific happenings but might also instigate further violence in an existing violent situation. As a result, the medias reporting of a conflict situation has become as central to the unfolding of the conflict itself. With the evolution in technology the tyranny of distance might have reduced but various hidden realities and factors still affect the reporting of conflicts. This is proved by a study done by Virgil Hawkings, who explains that the conflict in Africa which has been in the post-Cold war world responsible for nearly 90% of the worlds war deaths suffered a complete media blackout. Similarly, the coverage of the massive war in the Democratic Republic of the Congo (DRC), which resulted in over one million deaths in the year 2000, was almost insignificant (Hawkins, 2008). Since the media has a powerful ability to reach large number of people. It ignites the opinion building process and impacts the political decisions and audience reactions in the society. This eventually shapes the course of prevalent crises and conflicts (Ballantine, 2003). 3.The Media, Religion and Politics With the planes hitting the Twin Towers on 11 September, 2001 the relationship between media and religion changed forever. Karim (2003) suggested that religion would become an important topic for the media and the way media covers events would be influenced by the religious undertones. It is arguable if the world and its religions have changed or not, but the media coverage of the same surely has. Within India, religion has a large impact on the personal lives of millions of people. The country practices almost every other religion known to the world and this is one of the most important facets of the country, so is politics. The politicians play on the religious issues every now and then, and media is used as the platform. The politicians communicate with the common mass through the mass media. The way in which we know and find about our politicians is through the media. It is the media that serves as the main channel of communication between the politicians and the public. Religion is one of the subjects in India which the politicians intelligently use to their advantage. Academic literature has covered the representation of conflict in religion as well as media and religion but not much has been researched on media, religion and conflict situations in context with each other, especially within an environment like India. It would be difficult to understand the relationship between religion, its construction, presentation and conflict situations covered in the media, without some reference to the broader political context within which it takes place, because in a nation like India, religion is certainly driven by political motives. In order to understand the role media plays and should play during communal clashes in India, let us analyze the two worst communal riots India has ever seen the 1984 Sikh riots and the 2002 Gujarat riots. 4.The 1984 Sikh Riots in New Delhi 4.1 The Events On 31st of October 1984, the Indian Prime Minister, Indira Gandhi was assassinated by two of her Sikh bodyguards. What followed was a complete mayhem and it led to a lethal anti-Sikh riots in India. Sikh homes were systematically singled out in the capital and brutally destroyed (Tatla, 2006). The Sikhs were hounded, tyres were put around their neck, and petrol doused on their faces and bodies set ablaze to brutal death (Mohanka, 2005). More than 3,000 Sikhs were killed in New Delhi itself. Two hundred Gurudwaras, the place where Sikhs worship, were burnt down and many Sikh owned shops were looted. 1 The situation worsened when the newly elected Prime Minister Rajiv Gandhi, the son of Indira Gandhi was quoted, â€Å"When a big tree falls, the ground beneath is sure to rumble†. This gave a sense as if Rajiv Gandhi was giving a boost to the killers who were assassinating hundreds of Sikhs in the streets of New Delhi (Mohanka, 2005). Mrs. Gandhis assassinators were avenging Operation Bluestar. In the June of 1984, Mrs. Gandhi, wanted to flush out few terrorists, led by Jamail Singh Bhindranwale, who were hiding in the precincts of the Golden Temple, the holiest shrine for Sikhs in India. On the 3rd of June, 1984 a 36 hour curfew was imposed in the Sikh dominated state of Punjab. All methods of communication and travel were suspended. Electricity supplies were interrupted, a total black out was created and Punjab was cut off from India and rest of the world (Brar, 1992). On the night of 5th of June, the Indian Army under the command of Major Gen. Kuldeep Singh Brar stormed into the Golden Temple. By the morning of the 7th of June the Indian Army had full control of the temple. The militant leaders were killed in the two day battle but along with it a large number of pilgrims, civilians and children were also killed (Ahmed, 1996). The Sikh community were agitated. Their holiest shrine was turned into a bloody battlefield and innocent lives were lost. Saran Singh, a retired bureaucrat and a famous member of the Sikh community in India quotes â€Å"It was sacrilege to send troops inside, open fire and in the process kill innocent devotees gathered to observe the martyrdom (Mohanka, 2005). From June to September 1984 most members of the Sikh community nursed a festering wound only to blurt out in Indira Gandhis assassination. 4.2 The Indian Medias Coverage of Operation Bluestar and the Sikh Riots Media by its nature plays an extremely important role for any socio-political situation irrespective of the boundary it holds (Mohanka, 2005). The medias role in the riots of 1984 is an interesting case. Scholars believe that media can play a role in focussing on a cause much before it takes an ugly turn. In the case of Punjab in 1984, the local media was not supportive of the Sikh causes. Moreover, since of beginning of the problems in Punjab, the government had a strict control on the media and imposed a heavy censorship. Since independence until the invasion of cable television in India, the electronic media has served as the mouthpiece of the government (Das, 2009). Similar was the role of the electronic media in Punjab during the riots. The Government had such tight control over the media that the foreign correspondents trying to capture the horrific events were not even allowed in the local land. The Indian Government acted as a strict visible gatekeeper and made it impossible to approve journalist visas for foreign correspondents. The events of the 1984 riots thus suffered not only from biased media coverage but also selective coverage which projected one sided selected perspective (Das, 2009). The media blackout during the Operation Bluestar is a prime example of the same. The day before the actual invasion by the Indian Army, the Government ordered all press out of the state and restricted press coverage in Punjab. The press was allowed only a week later on special organised guided tours. The aftermath was later described by the press, as involving a small gang of criminals disliked by the majority of Sikhs and Indians. The press described the militants as petty political agitators, rather than leaders of a movement for a greater Punjab autonomy, as believed by a majority of Sikhs. Similarly, during the reportage of the 1984 riots there were discrepancy between the press release of data and images and the actual severity of the violent situation that prevailed in the streets of New Delhi (Das, 2009). This usage of selective information in the Indian media only contributed to the ambiguous image of Sikhs throughout the nation and failed to bring out their plight in the light. During the Sikh Movement the Government of India had passed the National Secu rity Act (1980), the Punjab Disturbed Areas Ordinance (1983), The Armed Forces Special Powers Act (1983) and the Terrorists Affected Areas (Special Courts Act of 1984). These acts provided the police and army with sweeping powers. They could charge and curtail to the right to life under specific situations. The approach of the media during the crisis had been partisan to take into account all types of multidimensional problem, historical, political, socio-economic and ideological. The media only focussed on special restricted information and ignored a careful examination of all the issues and processes that had led to the mayhem, the riots. During 1984, Indian leaders were free to make up non-existent stories and broadcast through Government controlled radio and television channels. Since there was a major restriction on the foreign press, all foreign news correspondents were left with no choice but to take the twister news of the local government controlled media. The United States of America, The House of Representatives had a view point on the same. It said: â€Å"As a result the outside world receives a biased one side view of what goes on in Punjab because the Indian Government has control over most of the domestic media. This contributes to the stereotype that all Sikhs are extremist radicals who are terrorising the predominantly Hindu nation and that is just not the fact. If the Indian Government has nothing to hide it should remove the news blackout and permit outsiders into Punjab. The free flow of information is essential to the prevention of rights and liberties in a democratic society and India claims to be the worlds largest democracy. So, they should act as the worlds largest democracy. This is the foundation for a democratic nation and is not too much to ask of India to respect the rights of all its people and not just the Hindu majority. It is not right for any government to deny 16 million of its own people the basic political and civil rights. India has a moral obligation to protect the Sikh community† The national newspapers reporting on the Sikhs made no distinction between a regional political party, a handful of militants, and the entire Sikh community. Even the senior editors and columnists of the national newspapers considered all Sikhs accountable for the assassination of Indira Gandhi and provided no sympathy to the community during the riots. Through the critical years of political crisis in Punjab before the horrific riots, the national dailies had not help resolve the issue. The Times of India, one of the leading national dailies and The Hindustan Times did more to incite hostility between Hindus and Sikhs than perhaps any other national English language newspaper (Das, 2009). The media was a part of the misinformation carried out in the public. The best example of the same would be when a national newspaper carried out an article reporting that huge quantities of heroin and drugs had been recovered within the Golden Temple complex and the same had been used by the militants to illegally fund their operations. Since, the foreign press was banned in Punjab; they picked up the story based on the 14th June Press Trust of India (PTI) news report from the government sources. This news was carried out in the major international newspapers. One week into the incident, the government retracted the official report on the grounds that the drugs had been recovered from the India-Pakistan border and not the Golden Temple complex. This retraction by the government was not picked up by most international news agencies and the damage done by the initial report falsely remained amongst the mass. 3 Many scholars believed that the Indian media forgot to prioritize issues and failed to act upon them. Senior Indian journalist, Manoj Mitta along with H. S. Phoolka in the book â€Å"When a Tree Shook Delhi† writes that the media focussed on the assassination of Indira Gandhi and did not care enough about the Sikh murders during the riots. Mitta says: â€Å"The media by and large went by the official line on the carnage. It focused on the happenings at Teen Murti Bhawan, where Indira Gandhis body lay in state and where from people around the world had come to pay respect. So photographers were flocking to that place and the killings that were simultaneously going on in the capital did not get recorded at all. Its bizarre but true.† Not all were pleased by the Indian medias coverage of the riots. 5.The 2002 Gujarat Riots 5.1The Events On the 27th of February 2002, the Ahmedabad bound Sabarmati Express train reached a small town in Gujarat named Godhra (Yeolekar, 2002). Instead of the usual stoppage for 5 minutes the train stopped for 25 minutes and then moved out of the platform. Before the train could run at its normal speed, the alarm chain was pulled to stop the train at Signal Falia, a Muslim inhabited locality. No one clearly knows what really happened but after few minutes the compartment S-6 was on flames. 58 passengers including 26 women and 12 children were burnt to death (Yeolekar, 2002). Among the passengers were the Kar Sevaks travelling from Ayodhya. There have been different theories believing that Muslims were behind this barbaric act. If this wasnt barbaric enough, what followed in the days to come shook the entire secular nation of India. During the next three days, from the 28th of February to 2nd of March, 2002 Muslims were butchered, massacred and burnt alive. Out of the 24 districts in Gujarat, 16 were entangled by organized mob attacks in which over 2,000 Muslims were killed, 200 mosques and religious and cultural monuments were sent to rumbles (Sawant et al, 2002). The Muslim community of Gujarat suffered an enormous economic blow with an overall loss of Rs 35 billion. 5.2 The Indian Medias Coverage of the Riots 5.2.1 The Television Coverage For the first time in the history of communal clashes in India, ‘violence was carried live on television (Ninan 2002) as the television cameras brought across the horrific images to viewers home in Gujarat and elsewhere. There was no live coverage of the attacks against the Sikhs back in 1984 or the Babri Masjid fiasco in 1992. Those were the era of print media and television was limited to Doordarshan, a state owned channel. It was only in 1996 when, Rupert Murdoch ventured into India with the STAR network and STAR News happened Indias first 24 hour news channel 4. This addition to the television spectrum of India added a new visual dimension to politics, violence and public sphere in India. In 2005, the television newscape had turned dense with a large number of players entering the market; several 24 hour news channels were launched. This led to intense competitive brand of journalism, which was evident during the Gujarat riots. There were a large consortium of journalists and television crews from various channels on the streets in Gujarat, each trying to outdo each other. When the Gujarat violence happened, the private television in India had been broadcasting for about 8 years and was easily accessible by 40 million amongst the 81.6 million Indians who owned television sets (5 notes). This option offered by the private television gave the Indian viewers unprecedented access to independent broadcasting. When the first pictures of Gujarat riots were telecast on Indian screens on 27 February, the three major news networks in India Star News, Aaj Tak and Zee News did not follow the guidelines formulated by the Press Council of India, a quasi-judicial watchdog organization (Mehta, 2006). The guidelines mentioned not to reveal the identity of victims or attackers in the news reports but all the news networks carried blaring headlines about the killing of the Kar Sevaks 6. The guidelines were against the mentioning of victims or attackers as Hindus or Muslims because they feared it could inflame passions and lead to revenge attacks. The television news networks with its striking visual images made this guideline redundant. While covering the riots in Gujarat, the television journalists openly identified the victims and the attackers. Varadarajan argues for the naming of communities. He states that not naming the communities increases a sense of suspicion and anxiety amongst the ordinary citizens not only in the riot affected area but throughout the nation. Then people tend to assume that the victims are their own while attackers are the other (Varadarajan, 1999). Famous Indian journalists, Rajdeep Sardesai and Barkha Dutt of STAR News justified their stand of naming the communities. Barkha Dutt stated, â€Å"Naming the community under siege in Gujarat was moot of the story. In fact it was the story, revealing as it did a prejudice administrative and political system that was happy to just stand by and watch.†(Mehta, 2006). The bold and independent media coverage by the television media during the riots invited flak from the political actors in powers who were shown in bad light. Criticizing the Bharatiya Janata Party (BJP)and the Hindutva approach in the riots got STAR News and English newspapers like The Times of India and Indian Express bad press (Sonwalkar, 2006?). The BJPwas in power in the state of Gujarat and at the centre in New Delhi. After the initial violence, when the news coverage of the attacks against the Muslims in Gujarat started to reflect badly on the state and central government, the leaders came down heavily on the journalists and media personnel. The Prime Minister, Atal Bihari Vajpayee addressed the nation a day after the attacks, regretting the ‘disgraceful violence. He later on added that the news media were presenting an ‘exaggerated account of the situation in Gujarat (The Times of India 2002a check book). The BJP and the state government under Narendra Modi singled out STAR News and banned cable operators from showing the channel in the state. The viewers in Ahmedabad, one of the worst affected regions in the riots, were left with blank television screens, unaware from the reality happening on the streets (Mehta, 2006). Cable operators received calls from local officials in Ahmedabad and other cities to completely black out STAR News, Zee News, CNN and Aaj Tak (The Times of India 2002a). Dossiers and ‘hitlists on journalists were reportedly prepared while the channels which dared to reveal the truth and were critical of the Chief Minister and his plan of actions were not invited to the press conferences and hence were denied the basic right to information by the state itself (Sardesai 2004). The main complaint of the BJP and its allies were that the news media did not cover and criticize those who were responsible for the Godhra train tragedy in which 58 Kar Sevaks were victims. This however remains untrue as the every news channels and major newspaper had covered the Godhra train tragedy exclusively, but the follow ups did not remain as ‘the story of the day because the Union Budget followed on 28 February. The budget coverage was pushed aside when the mass killings and large scale retaliation against Muslims started in various parts of the state (Sonwalkar, 2006?). Another criticism was that, the national media ‘inflamed communal passions by providing graphic television coverage of the dreadful events. The journalists and the news professional came out against the criticism and said that the level of violence would have been much worse if only the news media brought out the real picture by the graphic images. The BJP and its allies also christened the media as ‘Marxist-Mullah combine and the ‘Secular Taliban for criticising the attacks against the Muslims. Members of the Editors Guild of India visited the affected regions in Gujarat and were told by a group of Hindutva supporters that the Hindu community has been defamed with the coverage only being from the Muslim perspective: ‘They only listen to Muslims and ignore the Hindus (Patel et al, 2002). Sardesai explains the predicament faced by journalists in covering the riots: â€Å"(If ) any reporter, whether print of television, sees large-scale violence being committed, is the journalist to ignore the hard reality and merely present the facts as seen through the government binoculars? If the Chief Minister says that the situation is returning to normal even while reports are streaming in of continuing violence in several parts of the state, are not the lies to be exposed? And if the government insists that the army is out on the street when the fact is that the army has been kept on stand-by and is waiting for transport trucks, whose version is to be broadcast?† (Sardesai, 2002a) 5.2.21 The National Press Coverage If the graphic coverage by the television channels hit the headlines and created criticisms, the nature of the press coverage also came under the hammer. The coverage by the print media makes an interesting study. There were two different approaches followed by the local and the national media. The local section of the press, including the Gujarati dailies Sandesh and Gujarat Samachar, covered the events from a pro-Hindutva stand and justified the killings of hundreds of Muslims. While the national media, including The Times of India and the Indian Express, were overtly critical of the channelized attacks against the Muslims (Sonwalkar, 2006?). The team of Editors Guild of India met several journalists, correspondents, editors, Chief Minister Narendra Modi and others to conclude that the English-language national press played an exemplary role in coverage of the riots. BJPs allegations of media playing an aggravating role in coverage of the riots have been dismissed by many scholars. Patel argues that the allegation was ‘specious, self-serving and must be dismissed† (Patel et al. 2002). The Editors Guild of Indias team observed that: â€Å"Our finding is that the prompt and extensive portrayal by the national media of the untold horrors visited on innocent people in the wake of the Godhra carnage was a saving grace. The exposure of the supine is not complicit attitude of the State and manifest outpourings of communal hatred, stirred the conscience of the nation, compelled remedial action, howsoever defensively and belatedlyHowever, the role of the sections of the Gujarat media, specially the Gujarat Samachar and more notably Sandesh, was provocative, irresponsible and blatantly violative of all accepted norms of media ethics. This cannot be lightly passed over.† (Patel et al, 2002) 5.2.1 The Regional Press Coverage Gujarat Samachar is the largest selling daily in Gujarat with a circulation of nearly 810,000 followed by Sandesh with 705,000 (Sonwalkar, 2006?). These two newspapers have a large readership and dominate the print market in Gujarat. A study by PUCL in 2002 found that there were several instances of distorted and false reporting in these two newspapers and also the circulation of Sandesh rose by 150,000 due to its pro-Hindutva stand. The coverage analysis found that when Muslims were at fault, their names were clearly mentioned and the perpetrators identified. However, when the Muslims were the victims of murders, loots, arsons, and other heinous crimes the attackers were unnamed. The study concluded: â€Å"No sources were quoted for headlines, even when they were simply lifted from speeches by Vishwa Hindu Parishad (one of the Hindutva polical parties in the state). Headlines were also misleading, and often followed up by reports that did not substantiate, and even negated the headlines completelyThe anti-minority stand was obvious in the slant in news reporting.† (PUCL, 2002). Sandesh was extremely provocative in its reporting. PUCL states Sandeshs usage of headlines was to ‘provoke, communalize and terrorise people (PUCL 2002). On the 28th of Februrary, Sandesh carried a headline saying, â€Å"70 Hindus Burnt Alive in Godhra†. Another report on the front page read, â€Å"Avenge Blood with Blood†, which was a quote from a statement made by one of the Vishwa Hindu Parishad leaders, but the newspaper used the words as a headline without mentioning the leader (Sonwalkar, 2006?). On the 6th of March, the headline read, â€Å"Hindus Beware: Haj Pilgrims return with a Deadly Conspiracy†, when the fact remains that hundreds of Haj pilgrims were terrified by the happenings in the state and had retuned under police protection. PUCL emphasized in its study that most news in Sandesh post-Godhra violence began with the sentence, â€Å"In continuing spiral of communal rioting that broke out as a reaction to the ‘demonic/barbaric, etc Godhra incident.† The comminatory adjectives used in describing the Godhra incident were strikingly absent when covering the post Godhra Muslim annihilation (PUCL 2002). One of the reports mentioned that the breasts of two Hindu women had been chopped off by Muslim mobs during the crisis. This report turned out be false and the editor countered by saying that the information had been provided by the police. The papers editor told that it was against the policy of the newspaper to carry out corrections and clarifications for previously published articles (Patel et al, 2002). The Press Council of India later censured the newspaper for the fault (Prerna 2003). Gujarat Samachar also heightened the tension through its pro-Hindutva stand in coverage of the events. Gujarat Chief Minister Narendra Modi openly praised Sandesh for its work, which was publishing false and rumoured reports with a pronounced pro-Hindutva and an anti-Muslim stance. In a letter to the newspapers editor, Modi writes: â€Å"The newspapers of the state played a decisive role as a link between the people and the government. You have served humanity in a big way. It is the state governments primary duty to restore peace and security.It is noteworthy that the newspapers of Gujarat gave their full support to the state government in undertaking this difficult task.I am grateful to you.† (Varadarajan, 2002: 286) The one regional newspaper that stood out amidst the Hindutva ideology was the Gujarat Today, notably started by few liberal Muslims in the state. The report suggested Gujarat Today regularly carried out positive news items highlighting interdependence of the communities involved (PUCL 2002). The two English-language national newspapers in India, The Times of India and the Indian Express were critical of the state government in their articles. However, these two newspapers also publish editions from Gujarat and a clear divide was evident between the two English-language dailies and the two regional editions (Sonwalkar, 2006?). While the English-language version was sharp in its criticisms of Chief Minister Narendra Modi and his policies, the two Gujarati dailies propagated the need of Hindutva. Desai, an Ahmedabad-based correspondent of the Indian Express writes: â€Å"Today, all the people who once used to look at me with respect question me and abuse me. They do this because I represented a publication whose medium is English and because I reported human misery in its right perspective.A friend said: ‘All of you from the English language media have tarnished the image of Gujarat. Today, the ‘common man in Gujarat hates the English language media. Even a section of the English language media hates the English language media.† (Desai 2004: 228) (Need to conclude) 6.The Role of the Media During Communal Riots: An Analysis The result of multiple and complex interests of regions, states and/or various types of groups within them leads to economic, social and political crisesconflicts. Such crises conflicts are difficult to handle and requires negotiations between the parties involved and in this amorphous age of media the governments are finding extremely difficult to handle such situations (Terzis, 2008?). Despite the increased importance of communication, very few governments can speak about successful communication during conflicts and crises because they fail to take into consideration the perception of the conflict or the crises in the minds of the common mass, the scientific analysis of the causable factors, the agendas of the parties involved and the changing nature of the conflict itself (Ballantine, 2003). The role of mass media in covering and resolving conflicts, especially those involving religious differences that leads to frequent communal riots in India, is extre